Usuária:Gremista.32/Testes39

• Tradução de Delphine LaLaurie
• Artigo Delphine LaLaurie

A mansão LaLaurie, num cartão postal de 1906

Marie Delphine Macarty ou MacCarthy (Nova Orleans, 19 de março de 1787 - 7 de dezembro de 1849), mais conhecida como Madame Blanque ou, após seu terceiro casamento, como Madame LaLaurie, foi uma socialite de Nova Orleans e serial killer que torturou e assassinou escravos em sua casa.

Nascida durante o período colonial espanhol, LaLaurie casou-se três vezes na Louisiana e ficou duas vezes viúva. Ela manteve sua posição na sociedade de Nova Orleans até 10 de abril de 1834, quando os socorristas responderam a um incêndio em sua mansão da Royal Street. Descobriram escravos presos em seu sótão que mostraram evidências de abusos cruéis e violentos durante um longo período. A casa de LaLaurie foi posteriormente saqueada por uma multidão indignada de cidadãos de Nova Orleans. Ela fugiu para a França com a família.

A mansão LaLaurie é um marco no bairro francês, em parte por sua história e por seu significado arquitetônico. No entanto, sua casa foi queimada pela multidão, e a "Mansão LaLaurie" na Rua Real, 1140, foi de fato reconstruída após sua partida de Nova Orleans.

Início da vida e história familiar

Marie Delphine Macarty nasceu em Nova Orleans na Louisiana espanhola, em 19 de março de 1787, um dos cinco filhos de Louis Barthélemy de McCarty, cujo pai Barthelemy (de) MacCarthy trouxe a família da Irlanda para Nova Orleans por volta de 1730, durante o período colonial francês. (O sobrenome irlandês MacCarthy foi abreviado para Macarty ou de Macarty.) Sua mãe era Marie-Jeanne L'Érable, também conhecida como "a viúva Le Comte", pois seu casamento com Louis B. Macarty foi seu segundo.

Os pais de Delphine foram proeminentes na comunidade crioula europeia da cidade. Seu tio Esteban Rodríguez Miró, foi governador das províncias espanholas americanas de Louisiana e Flórida entre 1785-1791, e seu primo, Augustin de Macarty, foi prefeito de Nova Orleans de 1815 a 1820.

Delphine tinha apenas quatro anos de idade quando a Revolução Haitiana eclodiu em 1791, algo que fez com que os proprietários de escravos no sul dos Estados Unidos e no Caribe tivessem muito medo da resistência e da rebelião entre os escravos; O tio de Delphine havia sido assassinado em 1771 por seus próprios escravos e a revolução inspirou a Conspiração Mina local em 1791, a Conspiração Pointe Coupée em 1794, e a revolta da Costa Alemã de 1811, que fez com que muitos proprietários de escravos disciplinassem escravos ainda mais duramente por medo de insurreição.

Primeiro casamento

Em 11 de junho de 1800, aos 13 anos, Delphine casou-se com Don Ramón de Lopez y Angulo, um oficial espanhol de alto escalão, na Catedral de Saint Louis em Nova Orleans. Luisiana, como foi escrito em espanhol, havia se tornado uma colônia espanhola nos anos 1760, depois que a França foi derrotada na Guerra dos Sete Anos.

In 1804, after the American acquisition of what was then again a French territory, Don Ramón had been appointed to the position of consul general for Spain in the Territory of Orleans, and was called to appear at the court of Spain. While en route to Madrid with Delphine, who was then pregnant, Don Ramón suddenly died in Havana. A few days after his death, Delphine gave birth to his daughter Marie-Borja/Borgia Delphine Lopez y Angulo de la Candelaria, nicknamed "Borquita". The widowed Delphine and her child returned to New Orleans.

Segundo casamento e morte do marido

In June 1808, Delphine married Jean Blanque, a prominent banker, merchant, lawyer, and legislator. At the time of the marriage, Blanque purchased a house at 409 Royal Street in New Orleans for the family, which became known later as the Villa Blanque. Delphine had four children by Blanque, named Marie Louise Pauline, Louise Marie Laure, Marie Louise Jeanne, and Jean Pierre Paulin Blanque. Blanque died in 1816.

Terceiro casamento

On June 25, 1825, Delphine married her third husband, physician Leonard Louis Nicolas LaLaurie, who was much younger than she. In 1831, she bought property at 1140 Royal Street, which she managed in her own name with little involvement of her husband. In 1832, she had a 2-story mansion built there, complete with attached slave quarters. She lived there with her third husband and two of her daughters, and maintained a central position in New Orleans society.

The marriage soon showed signs of strain, however; on November 16, 1832, Delphine petitioned the First Judicial District Court for a separation from bed and board of her husband, in which Delphine claimed that LaLaurie had "treated her in such a manner as to render their living together unsupportable", claims which her son and two of her daughters by Jean Blanque confirmed. The separation does not seem to have been permanent, as Dr. LaLaurie was present at the Royal Street house April 10, 1834, the day of the fire.

Torture and murder of slaves and 1834 LaLaurie mansion fire

An artist's depiction of the entryway to 1140 Royal Street, c. 1888

Accounts of Delphine LaLaurie's treatment of her slaves between 1831 and 1834 are mixed. Harriet Martineau, writing in 1838 and recounting tales told to her by New Orleans residents during her 1836 visit, claimed enslaved people of LaLaurie were observed to be "singularly haggard and wretched;" however, in public appearances LaLaurie was seen to be generally polite to black people and solicitous of the health of those enslaved.

Funeral registers between 1830 and 1834 document the deaths of twelve enslaved people at the Royal Street mansion, although the causes of death are not mentioned and infectious diseases could easily have been the cause. These twelve deaths include Bonne, a cook and laundress, and her four children, Juliette (c. 1820–February 21, 1833), Florence (c. 1821–February 16, 1831), Jules (c. 1827–May 29, 1833), and Leontine (c. 1829–August 26, 1831). Bonne (c. 1803–February 7, 1833) had previously been enslaved by a refugee from Saint Domingue and was described in her sale as "a chronic runaway"; with an influx of white and free Saint Dominguen refugees of color and those whom they had enslaved, the fear of enslaved people from Saint Domingue still lingered in Louisiana.

Court records of the time showed that LaLaurie freed two enslaved people (Jean Louis in 1819 and Devince in 1832). Martineau wrote that public rumors about LaLaurie's mistreatment of enslaved people on her property were sufficiently widespread that a local lawyer was dispatched to Royal Street to remind LaLaurie of the laws for the upkeep of enslaved people. During this visit, the lawyer found no evidence of wrongdoing or mistreatment of enslaved people by LaLaurie.

Martineau also recounted other tales of LaLaurie's cruelty that were current among New Orleans residents in about 1836. She said that, subsequent to the visit of the lawyer, one of LaLaurie's neighbors saw an enslaved girl of about eight years fall to her death from the roof of the Royal Street mansion while trying to avoid punishment from a whip-wielding LaLaurie. The body was subsequently buried on the mansion grounds. Jeanne DeLavigne, in her 1945 account, gave the child's age as twelve years and gave her a name, Lia (or Leah). Later writers elaborated on the case, saying that Lia had been brushing Delphine's hair when she hit a snag, causing LaLaurie to grab a whip and chase her.

According to Martineau, this incident led to an investigation of the LaLauries, in which they were found guilty of illegal cruelty and forced to forfeit nine enslaved people of their household. These nine enslaved people were bought back by the LaLauries through an intermediary relative, and returned to the Royal Street residence. Similarly, Martineau recounted stories that LaLaurie kept her cook chained to the kitchen stove, and beat her daughters when they attempted to feed the enslaved people of Royal Street residence.

On April 10, 1834, a fire broke out in the LaLaurie residence on Royal Street starting in the kitchen. When the police and fire marshals got there, they found the cook, a seventy-year-old woman, chained to the stove by her ankle. She later said that she had set the fire as a suicide attempt because she feared being punished. She said that enslaved people taken to the uppermost room never came back.

As reported in the New Orleans Bee of April 11, 1834, bystanders responding to the fire attempted to enter the quarters of those enslaved to ensure that everyone had been evacuated. Upon being refused the keys by the LaLauries, the bystanders broke down the doors to the quarters and found "seven slaves, more or less horribly mutilated ... suspended by the neck, with their limbs apparently stretched and torn from one extremity to the other", who claimed to have been imprisoned there for some months.

One of those who entered the premises was Judge Jean-Francois Canonge, who subsequently deposed to having found in the LaLaurie mansion, among others, a "negress ... wearing an iron collar" and "an old negro woman who had received a very deep wound on her head [who was] too weak to be able to walk." Canonge said that when he questioned LaLaurie's husband about those enslaved on the property, he was told in an insolent manner that "some people had better stay at home rather than come to others' houses to dictate laws and meddle with other people's business." A version of this story circulating in 1836, recounted by Martineau, added that the enslaved people were emaciated, showed signs of being flayed with a whip, were bound in restrictive postures, and wore spiked iron collars which kept their heads in static positions.

When the discovery of the abused enslaved people became widely known, a mob of local citizens attacked the LaLaurie residence and "demolished and destroyed everything upon which they could lay their hands". A sheriff and his officers were called upon to disperse the crowd, but by the time the mob left, the property had sustained major damage, with "scarcely any thing [remaining] but the walls." The slaves were taken to a local jail, where they were available for public viewing. The Bee reported that by April 12 up to 4,000 people had attended to view the enslaved people "to convince themselves of their sufferings."

The Pittsfield Sun, citing the New Orleans Advertiser and writing several weeks after the evacuation of LaLaurie's quarters of enslaved people, claimed that two of the enslaved people found in the mansion had died since their rescue. It added, "We understand ... that in digging the yard, bodies have been disinterred, and the condemned well [in the grounds of the mansion] having been uncovered, others, particularly that of a child, were found." These claims were repeated by Martineau in her 1838 book Retrospect of Western Travel, where she placed the number of unearthed bodies at two, including the child Lia.

Escape from justice and self-imposed exile in France

LaLaurie's life after the 1834 fire is not well documented. Martineau wrote in 1838 that LaLaurie fled New Orleans during the mob violence that followed the fire, taking a coach to the waterfront and traveling, by schooner, to Mobile, Alabama and then to Paris. By the time Martineau personally visited the Royal Street mansion in 1836, it was still unoccupied and badly damaged, with "gaping windows and empty walls".

Later life and death

Living with his mother and two sisters, Pauline and Laure, in exile in Paris, Delphine's son Paulin Blanque wrote on August 15, 1842, to his brother-in-law, Auguste DeLassus, stating that Delphine was serious about returning to New Orleans and had thought about doing so for a long time. Blanque wrote in the same letter that he believed that his mother never had any idea about the reason for her departure from New Orleans. Despite Delphine's "bad mood" and her determination to return to New Orleans, the disapproval of her children and other relatives had apparently been enough for her to cancel her plan.

The circumstances of LaLaurie's death are also unclear. In 1888, George Washington Cable recounted a popular but unsubstantiated story that LaLaurie had died in France in a boar-hunting accident. In the late 1930s, Eugene Backes, who served as sexton to St. Louis Cemetery #1 until 1924, discovered an old cracked, copper plate in Alley 4 of the cemetery. The inscription on the plate read "Madame Lalaurie, née Marie Delphine Maccarthy, décédée à Paris, le 7 Décembre, 1842, à l'âge de 6--." The English translation of the inscription reads: "Madame Lalaurie, born Marie Delphine Mccarthy, died in Paris, December 7, 1842, at the age of 55-- " According to the French archives of Paris, however, LaLaurie died on December 7, 1849, at the age of 62.

LaLaurie mansion

The former LaLaurie house at 1140 Royal Street, photographed September 2009

The original New Orleans mansion occupied by LaLaurie did not survive. The impressive mansion at 1140 Royal Street, on the corner of Governor Nicholls Street (formerly known as Hospital Street), commonly referred to as the LaLaurie or Haunted House, is not the same building inhabited by LaLaurie. When she acquired the property in 1831 from Edmond Soniat Dufossat, a house was already under construction and finished for LaLaurie.

This house was burned by the mob in 1834 and remained in a ruined state for at least another four years. It was then rebuilt by Pierre Trastour after 1838 and assumed the appearance that it has today. Over the following decades, it was used as a public high school, a conservatory of music, an apartment building, a refuge for young delinquents, a bar, a furniture store, and a luxury apartment building.

The dwelling had a third floor and rear building added later in the 19th century, and the rear building on Governor Nicholls Street, which had only one floor until a second one was added in the 20th century, was remodeled in the 1970s when the second floor interior of the building was done over by Koch and Wilson, architects. At three stories high, it was described in 1928 as "the highest building for squares around", with the result that "from the cupola on the roof one may look out over the Vieux Carré and see the Mississippi in its crescent before Jackson Square".

The entrance to the building bears iron grillwork, and the door is carved with an image of "Phoebus in his chariot, and with wreaths of flowers and depending garlands in bas-relief". Inside, the vestibule is floored in black and white marble, and a curved mahogany-railed staircase runs the full three stories of the building. The second floor holds three large drawing rooms connected by ornamented sliding doors, whose walls are decorated with plaster rosettes, carved woodwork, black marble mantle pieces and fluted pilasters.

In April 2007, actor Nicolas Cage bought the house for a sum of $3.45 million. To protect the actor's privacy, the mortgage documents were arranged in such a way that Cage's name did not appear on them. On November 13, 2009, the property, then valued at $3.5 million, was listed for auction as a result of foreclosure and purchased by Regions Financial Corporation for $2.3 million.

LaLaurie in folklore

Folk histories of LaLaurie's abuse and murder of those enslaved on the property circulated in Louisiana during the 19th century, and were reprinted in collections of stories by Henry Castellanos and George Washington Cable. Cable's account (not to be confused with his unrelated 1881 novel Madame Delphine) was based on contemporary reports in newspapers such as the New Orleans Bee and the Advertiser, and upon Martineau's 1838 account, Retrospect of Western Travel. He added some of his own synthesis, dialogue, and speculation.

After 1945, accounts of those enslaved by the LaLaurie's became more explicit. Jeanne deLavigne, writing in Ghost Stories of Old New Orleans (1946), alleged that LaLaurie had a "sadistic appetite [that] seemed never appeased until she had inflicted on one or more of her black servitors some hideous form of torture" and claimed that those who responded to the 1834 fire had found "male slaves, stark naked, chained to the wall, their eyes gouged out, their fingernails pulled off by the roots; others had their joints skinned and festering, great holes in their buttocks where the flesh had been sliced away, their ears hanging by shreds, their lips sewn together ... Intestines were pulled out and knotted around naked waists. There were holes in skulls, where a rough stick had been inserted to stir the brains." DeLavigne did not cite any sources for these claims, and they were not supported by the primary sources.

The story was further embellished in Journey Into Darkness: Ghosts and Vampires of New Orleans (1998) by Kalila Katherina Smith, the operator of a New Orleans ghost tour business. Smith's book added several more explicit details to the discoveries allegedly made by rescuers during the 1834 fire, including a "victim [who] obviously had her arms amputated and her skin peeled off in a circular pattern, making her look like a human caterpillar," and another who had had her limbs broken and reset "at odd angles so she resembled a human crab". Many of the new details in Smith's book were unsourced, while others were not supported by the sources given.

Today, modern re-tellings of the LaLaurie legend often use DeLavigne and Smith's versions of the tale as the basis for claims of explicit tortures, and number enslaved people living on the property who died under LaLaurie's care at as many as one hundred.

See also

• Elizabeth Báthory
• Elizabeth Branch
• Elizabeth Brownrigg
• John Crenshaw
• Augustin de Macarty
• La Quintrala
• Darya Nikolayevna Saltykova
• Mariam Soulakiotis

General:

• History of slavery in Louisiana
• List of serial killers in the United States

References

Books

• Arthur, Stanley Clisby (1936). Old New Orleans: A History of the Vieux Carré, Its Ancient and Historical Buildings. New Orleans, LA: Harmanson. ISBN 0788427229. OCLC 19380621 
• Cable, George Washington (1888). Strange True Stories of Louisiana. New York: The Century Co. ISBN 0-559-09492-2 
• Castellanos, Henry C; Kelleher Schafer, Judith; Reinecke, George F (1895). New Orleans as it was: episodes of Louisiana life. Baton Rouge: Louisiana State University Press. ISBN 0-8071-3209-8 
• Cosner Love, Victoria; Shannon, Lorelei (2011). Mad Madame Lalaurie. Charleston, SC: The History Press. ISBN 978-1609491994 
• de Bachellé Seebold, Herman Boehm (1941). Old Louisiana Plantation Homes and Family Trees. Gretna, LA: Pelican Publishing. ISBN 1-58980-263-2 
• DeLavigne, Jeanne (1946). Ghost Stories of Old New Orleans. New York; Toronto: Rinehart & Co. OCLC 5128595 
• Heinan, Timothy (2012). L'immortalité: Madame Lalaurie and the Voodoo Queen. Bellevue,WA: On Demand Publishing, LLC-Create Space. ISBN 978-0615634715 
• King, Grace Elizabeth (1921). Creole Families of New Orleans. New York: MacMillan & Co. ISBN 0-87511-142-4. OL 13489529M 
• Martineau, Harriet (1838). Retrospect of Western Travel. 2. London: Saunders & Otley. OCLC 80223671 
• Long, Carolyn Morrow (2012). Madame Lalaurie Mistress of the Haunted House. Gainesville, FL: University Press of Florida. ISBN 978-0813038063 
• Saxon, Lyle (1928). Fabulous New Orleans. New York, London: The Century Co. ISBN 9781455604029. OCLC 421892 
• Smith, Kalila Katherina (1998). Haunted History Tours presents... Journey Into Darkness: Ghosts & Vampires of New Orleans. New Orleans, LA: De Simonin Publications. ISBN 1-883100-04-6. OCLC 43305415 

Academic papers

• Darkis Jr., Fred R. (outono de 1982). «Madame Lalaurie of New Orleans». Louisiana History. 23 (4): 383–399 
• Morlas, Katy Francis (2005). La Madame Et La Mademoiselle: Creole Women In Louisiana, 1718–1865 (PDF) (Tese de Master of Arts). Louisiana State University. Arquivado do original (PDF) em 7 de agosto de 2011 
• Baker, Courtney R (2008). Misrecognized: Looking at Images of Black Suffering and Death (Tese de PhD). Duke University 

Newspapers and magazines

• «The conflagration at the house occupied by the woman Lalaurie..» (PDF). New Orleans Bee. 11 de abril de 1834  – The relevant text appears at the top-left of the linked scan. A transcript of this article can be found here In evil's footsteps for ease of reading.
• «The popular fury which we briefly adverted to in our paper of yesterday..» (PDF). New Orleans Bee. 12 de abril de 1834  – The relevant text appears at the top-left of the linked scan. A transcript of this article can be found here In evil's footsteps for ease of reading.
• «The Pittsfield Sun». 8 de maio de 1834. p. 1. Cópia arquivada em 18 de março de 2020 – via Newspapers.com 
• «Epitaph-Plate of 'Haunted' House Owner Found Here». Times-Picayune. 28 de janeiro de 1941. Cópia arquivada em 21 de abril de 2012 
• «History of Delphine Macarty Lalaurie and the Haunted House on Royal Street». Times-Picayune. 19 de setembro de 2000. Consultado em 10 de dezembro de 2018 
• Dall, Nick (29 de novembro de 2018). «The Louisiana Slaveowner Who Even Appalled Other Slaveowners». Ozy 

Web content

• Goldsborough, Bob (24 de abril de 2007). «Nicolas Cage buys house in New Orleans' French quarter for $3,450,000». Big Time Listings. Celebrity Real Estate Homes Big Time Listings. Consultado em 26 de novembro de 2010 
• Taylor, Troy (2000). «The Legacy of Madame Delphine LaLaurie». Denise's Dreams. Strange Nation. Arquivado do original em 28 de julho de 2010 
• Yousuf, Hibah (16 de novembro de 2009). «Nicolas Cage loses 2 homes in foreclosure auction». CNNMoney.com. Cable News Network. Consultado em 30 de dezembro de 2010 
• "The St. Francisville Experiment". October 3, 2001.